I find that when a small bow is made before sitting, it can do more than mark a pause. In ngöndro, the body leans toward the teacher, the community, and the next person, and that leaning can remind us that practice is not only about a quiet mind. It is a way of taking refuge and generating bodhicitta, even in a short sitting.
For me, the question is whether a cue can stay warm. If it becomes a badge, I ask, “Whom does this serve?” That question can bring the attention back to kindness.
I’d love to hear from people with different views. Do you see small rituals as helpful doorways, as tests, or as something that can harden practice? What keeps your practice moving toward others rather than toward self-image?