When we sit together, the first thing I notice is not the posture but the intention to be with what is there. A short walking pause can be a doorway: we turn from the cushion, notice the body moving, and let the mind settle into the present moment. In the satipaṭṭhāna suttas, the Buddha points to attention on body, feeling, mind and mental qualities as a way to know things as they are (MN 118). That does not sound like a checklist. It sounds like care.
I’m curious how others read this. Is a walking pause a technique, a refuge, or an ethical act? What keeps it from becoming a test of how well we are doing? What small cue can keep the doorway open?